Who Will Tell the Stories of Missing Girls & Captured Women?

I can’t get them out of my mind.  Can’t stop wondering what has become of them? Can’t stop trying to imagine how they face day after day after day in captivity?   I’m talking about the 200 girls kidnapped by Boko Haram in Nigeria and the countless women and girls in Syria and Iraq subjected by ISIS to circumstances unbearable to contemplate, let alone endure.

The hope in October that the Nigerian girls might be freed was dashed when a Boko Haram leader declared triumphantly that the girls had been converted to Islam and married off soon after an announced ceasefire collapsed.  “The issue of the girls is long forgotten because I have long ago married them off,” he laughed in a video message.

According to Human Rights Watch as reported in USA TODAY recently, about 500 young women have been abducted in the past five years. In December over 100 more were taken from their village. Some kidnapped girls have managed to escape, but the majority of them remain in captivity. Victims and witnesses to the abductions report physical and sexual abuse, rape, forced labor and beatings.  We are talking about teenagers.

To make matters worse, the Nigerian government, headed by a president with a big black hat who goes by the name Goodluck Johnathan, has done little if anything to find out where the girls are.  According to Human Rights Watch, escaped girls have never been interviewed by government officials nor has any kind of rigorous government investigation taken place.  Meanwhile the president in the silly black hat hopes to be re-elected.

In Iraq and Syria the situation for women and girls is even more desperate.  Thousands of Yazidi women have been abducted and subjected to unspeakable physical and sexual violence.  According to Nazand Begikhani, a Senior Research Fellow at the University of Bristol’s Center for Gender and Violence Research in England, the horrific treatment of women by ISIS must be treated as genocide.

Here is just one 19-year old woman’s account as reported by CNN.  “They put us in trucks and drove us away. … They separated me along with other young ones and ordered us to stay while taking away the elderly women.  The man I was given to raped me several times and left me in the room on my on. I was shaking from pain and fear…Suddenly another man came and did what he wanted to do despite me crying and begging him, kissing his foot to leave me alone…”

Women like this are systematically separated by age and appearance, forced to convert to Islam, and subjected to various forms of physical and sexual violence, including sexual slavery.  They are sold like cattle, complete with price tags, in markets in Iraq and Syria. Their price ranges between $25 and $1,000. If they resist they are killed. Some become pregnant pariahs, open to honor killings. Many are subjected to genital mutilation. Some commit suicide.

Haleh Esfandiari, director of the Middle East program at the Woodrow Wilson International Center for Scholars, (whom I had the privilege of interviewing after her 2007 release for solitary confinement in Tehran’s notorious Evin Prison) has asked why ISIS’s cruelty toward women gets such scant attention in the world’s media while beheadings and executions of captured men are front and center in the news.  “Why,” she asks, “are there no demonstrations in Western and Muslim societies against this barbaric onslaught on women and girls?”

Once again when it comes to resisting, exposing and ending violations of women and their human rights, women are taking the lead.  In both Iraq and Syria they have taken up arms, organized civil protests, and tried to warn the world about ISIS. According to Frida Ghitis, a columnist writing for CNN, a woman is leading Kurdish forces in Kobani and more than a third of Kurdish troops in Syria are women.  They do it, she says, “because women have more to lose than anyone else.”

They do it because of reports like this from a Kurdish woman who got hold of a cell phone.  “Please bomb us,” she begged. “There is no life after this. I’m going to kill myself anyway. …I’ve been raped 30 times and it’s not even lunchtime. I can’t go to the toilet. Please bomb us.”

Brutality such as the beheading of westerners needs to be reported, of course.  But where is this woman’s story being told?  Why do she, and multitudes more women like her, remain invisible in the story, and the stopping of unimaginable terrorism on a medieval scale?  As Haleh Esfandiari asks, “how much longer will the world watch these horrors against women and children before speaking out and acting forcefully to protect them and rid the [world] of such calamity?”

 

Revisiting "The Banality of Evil"

In the midst of troubling times that include torture, police brutality, sexual abuse, and other acts of violence I happened to be reading about the German-born Jewish philosopher Hannah Arendt, best remembered for her phrase “the banality of evil.” 

Arendt was writing about Adolph Eichmann after having covered his trial in Jerusalem in 1961 when she wrote those words. “Eichmann in Jerusalem,” which first appeared as a five-part series in The New Yorker, was considered a “masterpiece” by many and is still widely studied and debated. It also continues to spawn vivid controversy about the meaning of her words and thoughts, which some consider to be wrong theoretically while others call them outrageously anti-Semitic.

What people thought – not about her but about how to live their lives – is a loaded word in the context of Arendt’s work.  Thinking – being a sentient human being - was central to Arendt’s thesis that Eichmann was not only “monstrous” but “terrifyingly normal.” In an attempt to explain intellectually the horrific times in which she lived she posited that Eichmann acted devoid of critical thought as much as ideology or other sinister factors in his character.  He was, she suggested, not very different from multitudes of others whose behavior may not be as hideous but who are all too willing to act without compunction, whether to succeed or to survive.

Arendt wrote later that she was “struck by a manifest shallowness in [Eichmann] which made it impossible to trace the incontestable evil of his deeds to any deeper level of roots or motives.  The deeds were monstrous, but [Eichmann] … was quite ordinary, commonplace…”  Eichmann was, she had said, “a leaf in the whirlwind of time.”

While Arendt may have been wrong about Eichmann in terms of his capacity for evil, her argument that ordinary people can be brutal seems to stands up.  As Yehuda Kurtzer pointed out in a November Times of Israel blog, most Germans went along with events that led to the Holocaust.  Even Jews assisted the SS to buy time in their own lives. Later, decent men bombed North Vietnam because they were unquestionably following orders from what Arendt called “desk murderers.” 

In Diving for Pearls: A Thinking Journey with Hannah Arendt, Kathleen B. Jones writes that what troubled Arendt most “was how many others were like [Eichmann] – terrifyingly normal, banal perpetrators of evil. What had happened, Hannah wondered, to make so many people thoughtless?”

After reading Eichmann in Jerusalem Jones wrote, “If I’d been born at another time, in another place, I could have been an Eichmann,” not because of any similarities in their lives or characters, but because of “the uniquely ordinary tale Hannah wove out of the facts of Eichmann’s life…I began to see I could no longer be certain I’d not only know the right thing to do but would do it.”  She continues: “I began to think the Eichmanns among us exist because the world has changed and there are no longer any simple formulae distinguishing right from wrong to turn to when we’re confronted with something unexpected. We have to decide all on our own what we should do and what we might have to risk doing it.  Thinking demands a burdensome kind of vigilant, imaginative observation of the world. Maybe that’s why many people prefer to avoid it.”

In a society in which police can shoot unarmed children and choke a man to death for selling cigarettes and not be indicted maybe we need to think about what Hannah Arendt was trying to tell the world.  When one out of five female college students is sexually assaulted on campus, when military women can’t report sexual abuse for fear of retaliation, and when famous men are alleged to have drugged and raped numerous women whose stories are doubted perhaps we need to think about how easily cruelty can enter our lives.  When politicians with an extraordinary lack of insight, compassion and intelligence can condone torture and legislate against ordinary people and when the ultra-wealthy spend untold amounts of money to buy those politicians, maybe it’s time to think about how quickly so many of us acquiesce and collude. Shouldn’t we be asking ourselves if this is a time to think again about “the banality of evil”?

In 2013, writing about “The Banality of Systemic Evil” on The New York Times Opinionator blog, Peter Ludlow made the observation that Hannah Arendt was making “a statement about what happens when people play their ‘proper’ roles within a system, following prescribed conduct with respect to that system, while remaining blind to the moral consequences of what the system was doing – or at least compartmentalizing and ignoring those consequences.”

It’s an observation that seems eerily prescient, and one that makes me suspect Hannah Arendt got a bad rap when what she was trying to do was simply make people think about some of the most urgent issues of the times in which we live.

The Real Stunner in the Midterm Elections

The day after the election, after I picked myself up from the floor and stopped pulling my hair out, I had a fantasy that went like this:  Michelle Obama walks to a podium, somber and clearly containing her anger.  She pans the room, pauses, and says, “I’m going to take a risk. Many of you won’t like what I have to say. My handlers will hate it. But I’m going to throw away my script and speak from the heart.” 

 

“My husband did not deserve the terrible, bruising rebuff he suffered in the election. No president in modern history has had to suffer the levels of disrespect and attacks on his character and abilities, nor has any president I can recall had so many crises to deal with simultaneously.  And no president in our history has been subjected to the incipient racism that is part of America’s underbelly.  Whatever you think of him, or his policy decisions and actions, he did nothing to warrant the horrific way he’s been treated, and he did not deserve to be betrayed by his fellow Democrats such that Republicans – many of whom should have their characters and abilities examined – swept into unquestioned power, something I think we will all come to regret.”

The First Lady could not say this, much as she might have fantasized doing so.  But those of us who are not public figures can. And we should, because what happened in the election was unconscionable. It was also deeply dangerous because it has led us one step closer to the demise of democracy, and the rise of an American oligarchy.  Anyone who thinks that won’t happen, or doesn’t matter, will learn too late that they got what they didn’t vote for.

Less than 40 percent of Americans voted in the midterm elections. That’s not surprising if you consider the history of midterms, but it is alarming: History also tells us that passivity is the path to the abuse power.

Why did people vote against their own interests?  Why did they re-elect those who screw them out of needed support systems? Why do they endorse politicians who are in trouble with the law?   

Here’s what I really don’t get.  Why did Democrats run so far from their president and the values he represents?  Why not campaign on those values, and tout the president’s achievements?  What was the Democratic debacle, that huge and ugly betrayal, about?

Here are just some of the achievements I wish the Dems had campaigned on and that voters should have been reminded to consider. President Obama reduced the unemployment rate from over 10 percent when he took office to 5.8 percent. There are now over three and a half million private sector jobs that didn’t exist during the Bush recession and there is huge reduction in the deficit. The U.S. auto industry still exists. The president also stood up to Wall Street and helped avert a global financial collapse. Under his administration, the tax rates for average working families are the lowest since 1950; the American Recovery and Reinvestment Act cut taxes for 95% of America's working families.

The president has understood that women and gays are people too.  He signed the Lilly Ledbetter Fair Pay Act instituting equal pay for women. He expanded funding for the Violence Against Women Act and appointed two pro-choice women to the Supreme Court. He repealed “Don’t ask don’t tell” and appointed more openly gay officials than anyone in history. He also extended benefits to same-sex partners of federal employees and changed HUD rules to prohibit gender and sexual orientation-based discrimination in housing.

President Obama also made us a little safer.  He eliminated Osama bin Laden, disrupted Al Quaeda terrorist plots, toppled Gadhafi, ended two wars, and helped restore America's reputation around the world. He signed an Executive Order banning torture and put the U.S. in compliance with the Geneva Convention.

He addressed education and health care head on.  The president increased funding for student financial aid, cut banks out of the process by reforming student loan rates and expanding the Pell Grants program providing opportunities for low income students. Through the American Recovery and Reinvestment Act he invested in all levels of education, including Head Start.

With the Affordable Health Care Act, President Obama expanded health insurance coverage to 30 million more people, expanded Medicaid and reduced Medicare costs. He increased federal support for biomedical and stem cell research. He increased the number of children covered by health insurance by four million and extended COBRA health coverage for the unemployed.

The president may not have addressed climate change adequately but he strengthened environmental protection through new laws and policies. He fast-tracked regulations to increase fuel efficiency standards and ordered energy plants to plan for producing at least 15% of all energy through renewable resources.

It would take another column to record all the Obama administration has done to make our country safer, healthier, better educated, more economically sound, and more respected within the international community.  Still, these facts alone should have been enough to keep Democrats from abandoning a president who like all former presidents, and human beings, is not perfect.

That they behaved so badly is the truly stunning surprise of the 2014 midterm elections.

Is America a Failed State?

As we say in New England, it’s been a wicked bad time lately. What with Ebola, ISIS, climate change induced weather crises, the situation in Ferguson, MO, the Secret Service scandals and more, we all feel shaken and fearful for the future.

 

It’s not only Americans who are feeling less secure and more frightened about what lies ahead. Worldwide, there is a growing sense of insecurity, anxiety and vulnerability. Still, I can’t help noticing the ways in which the U.S. is moving in dangerous directions, revealing flaws so serious that one wonders what separates us from countries that we like to call “developing countries.”  “American Exceptionalism” – a term that smacks of superiority – may no longer imply what is best in our national culture.  Now it may stand for all that is exceptional in negative ways in American life and politics.

 

Think about the growing corruption in our electoral system, typical in “less developed countries.” The Supreme Court’s Citizens United decision dealt a terrible blow to our political process when it ruled that essentially corporations are people. The rise of Super PACS and the power afforded individuals like the Koch brothers will have alarming consequences in the 20016 elections.

 

Anonymous political giving is growing exponentially. Voters are increasingly accosted by advertising from groups with seemingly benign names and dubious agendas.  These groups are required to disclose their finances only on federal tax returns, and the names of donors are exempted.  Approximately 55 percent of broadcast advertising has been paid for by groups like this recently.  Then there is gerrymandering and changes – attempted or achieved - to voting laws designed to keep certain people from voting the way some folks want them to. 

 

Then there’s police brutality and our deeply broken justice system. I’m not only talking about what happened in Ferguson or St. Louis or other places where black kids are shot to death by white cops, which obviously has a lot to do with the abysmal state of race relations in this country.

 

I’m talking about stories that seldom make the news, although the case of Lisa Mahone and her boyfriend Jamal Jones did get coverage. Mahone and Jones were rushing to the hospital where her mother was dying when they were stopped by police because Lisa wasn’t wearing a seatbelt. Before the whole thing was over, police had drawn their guns and Jamal was tasered because he didn’t have an ID and was too afraid to get out of the car.   All of this occurred with two terrified children in the back seat of the car.

 

The police are simply out of control. They have turned into militarized forces and SWAT teams because they’ve been trained to act like they work in a war zone by people who have done exactly that, many of whom are now cops on the beat. 

 

Police departments and drug task forces have been allowed to take millions of dollars from Americans under federal civil forfeiture laws with which they buy Humvees, automatic weapons, night-vision scopes and sniper gear, according to the Washington Post. The Justice Department’s Equitable Sharing Program allows local and state police to keep up to 80 percent of assets they seize, even without charging anyone with a crime. In order to retrieve their assets, victims must prove that the seized money or property was acquired legally. Mainly used by the Drug Enforcement Administration or Immigration and Customs Enforcement, there have been 62,000 cash seizures since 9/11 without search warrants or indictments. 

 

As for the justice system, take the case of teenager Courtney B. who was falsely accused by another teen of unwanted sexual touching, an accusation invented by a mother who wanted to sue a school district for money.  Courtney was arrested in Arizona without due process, held without bail for 66 days, and wrongfully convicted of child molestation by a judge. Sentenced to 11 years, she is required to register as a sex offender upon release. Despite proof that the alleged crime never happened, the county attorney, disbarred after copious alleged ethics violations, refused to admit he’d made a mistake. So this young woman languishes in jail - like so many others with similarly tragic stories, and many exonerees who finally make it out.

 

Clearly, we are failing as an exceptional, First World, democratic country in many ways.

 

In a recent column in The New York Times related to the Secret Service debacle, Thomas Friedman put his finger on something important and relevant. “Just look at Washington these days and listen to what politicians are saying,” he wrote. “Watch how they spend their time. You can’t help but ask: Do these people care a whit about the country anymore?”

 

We should all be asking that question with all due speed and gravity before we too become known as a “less developed country” struggling with political and moral corruption.

 

The Heart of Birthing: Doulas & the Support They Offer

Having just witnessed another birth, I’ve been reflecting once more on why I became a volunteer doula and what the work means to me.

I’m a baby freak, plain and simple.  As a young candy-striper I routinely snuck into the pediatrics ward so I could rock sick kids.  While my high school friends dated, I babysat.  If I hadn’t been a product of the fifties, I might have considered becoming a obstetrician or a midwife.  Instead I followed the path that most girls my age did: I went to college for a liberal arts degree and then became a secretary -- a medical secretary.

My real career began when I became program director in 1979 for the National Women’s Health Network, a Washington, D.C.-based education and advocacy organization dedicated to humane, holistic, evidence-based, feminist approaches to women’s health care. In 1985 I went to Nairobi for the final international conference of the United Nations Decade for Women (1975-1985).  Inspired by that amazing event and armed with a master’s degree in health communication, I began working internationally on behalf of women and children, always trying to bring a gender lens to the table.

In the midst of all this, I gave birth twice.  My children were born in the seventies as the women’s health movement, and individual women, were beginning to advocate for natural childbirth and to resist the traumas of overly-medicalized birth experiences.  We took Lamaze classes, learned about nursing, expected dads to be active in our deliveries.  I was lucky:  not only were my labors quick and unremarkable, but the small community hospital where I delivered was sympathetic to the changes taking place in birthing.  There were no monitors, no drugs “to take the edge off” if you didn’t want them, no enemas, no shaving, and no macho-docs (although I couldn’t talk my doctor out of the episiotomy).  I labored with my nurse and my husband and when the time came to push, I watched my babies come into this world in total awe of what had just happened and what I had done.

Several years ago, I learned that my local hospital had a volunteer doula program.  Signing up was a no-brainer and I’ve now had the honor of supporting dozens of women and their partners as they’ve done the hard work of delivering a baby.  Not one of them has failed to say afterwards, “I couldn’t have done it without you!” (They could, but I’m glad to have eased their experience.)

One of the early births I attended stands out in my mind.  It was a first pregnancy and the mom labored stoically for thirty-six hours, pushing for five, before her son was born. As the hours passed, I held her hand, wet her lips, wiped strands of matted hair from her eyes, rubbed her back.  “You can do this,” I whispered in her ear when she grew doubtful. “You’re doing a magnificent job! Soon your baby will be born.”  As the baby finally crowned, wet, dark hair pressing urgently against her, I held the mother’s leg in my arm, her hand clenching my free wrist as she cried out with that guttural groan of a woman pushing her child to life outside the womb. And suddenly, there he was, head emerging, wet and pinking up even as his perfect little body swam into being. Later, swaddled and suckling at his mother’s breast, his father, eyes wet, whispered across the bed to me, “Women’s bodies are so miraculous!”

“Yes,” I said, my own eyes filling, “Miraculous.” Always miraculous, no matter how many times you give witness, or weep yourself to see a woman giving birth.

Doula supported childbirth has been proven to reduce the incidence of c-sections, shorten the length of labor, reduce the number of medicated births, increase breastfeeding and provide higher satisfaction for mothers regarding their birth experience. As one pediatrician put it, we are “the descendants of those millions of women who gathered at bedsides around the world” to help women through labor and delivery.  “Some day we may again reach a point where women rely on the traditional circle of birth-experienced [women] to ease them through childbirth. … Until then, skilled, compassionate doulas will ably stand in for them.”

That is why I feel privileged to do this voluntary work.  It is simply an honor to give witness to birth, and to offer as many women as possible the opportunity to have a birth that is supported, memorable, and full of joy.